New Spain was a viceroyalty of Spain between 1521 and 1821. In these three centuries, the practice and the teaching of medicine had a great influence from Arabian medicine, and in this way, the thinking of Avicenna and his followers...
“Science and Engineering in the Islamic Heritage”, a Symposium organised by Al-Furqān Islamic Heritage Foundation – Centre for the Study of Islamic Manuscripts, in co-operation with the Foundation for Science, Technology and Civilisation (UK), on Saturday 18th March 2017, in London.
It is known that contaminated water contains many bacteria and harmful viruses that cause many diseases such as typhoid, cholera, dysentery, meningitis and poliomyelitis, etc. Water-related diseases are the most critical health problems in the world now, therefore the mechanisms of sterilize water and its development gained the attention of governments and scientists. This attention makes many people believe that water sterilization technology is a modern technology. Perhaps the reason for this belief is that ancient people were not able to see those microorganisms. In this research, we have found that ancient scholars realized the existence of these objects and tried to get rid of them in several ways. Some of these ways were successful, and could be considered as a basis for modern techniques. Polluted water passes through several stages of processing to become pure clear drinkable water. In this research, we will mention a summary of each procession stage (sedimentation-filtration-sterilization), then we will refer to the history of the evolution of this stage in various ancient civilizations, and finally we will explain it in the Muslim civilization.
On Friday 11 August 2017, the Foundation for Science, Technology and Civilisation UK, held two consecutive talks on the notion of 'Scholarship, Science & Technology in Sub-Saharan Africa'. The purpose of this event was to highlight and provoke further research into the many Sub-Saharan contributions on science and technology.
A critique of Dan Gibson, Early Islamic Qiblas: A Survey of mosques built between 1AH/622 C.E. and 263 AH/876 C.E. (with maps, charts and photographs), 296 pp., Vancouver BC: Independent Scholars Press, 2017
Oliver Hoare once said "The ability of Islamic civilization to perfect what it inherited, and to endow what it made with beauty, is nowhere better expressed than in the astrolabe". Over a thousand-year period in Muslim Civilisation, epoch-making discoveries and contributions, such as the first record of a star system outside our own galaxy were made. Also astronomical instruments including celestial globes, armillary spheres, sextants and especially astrolabes were developed laying the foundation for modern-day astronomy.
In a country known for large numbers, it was a modest, round number that grabbed our attention: 100. That is the approximate number of mosques built before 1700 that are estimated to remain throughout central and northern China—out of some 30,000 mosques over an area larger than either Texas or France. We set out, traveling highways and back roads, in search of the oldest, least well known among them.
The film is part of a global educational campaign launched by 1001 Inventions in partnership with UNESCO in 2015 that has engaged more than 30 million people around the world.
During the Cheltenham Science Festival from 6 - 11 June 2017, a panel on “The Story of Math” took place. Professors Mona Siddiqui, Mohamed El-Gomati, Marcus du Sautoy and Dr Amira Bennison took part in the conversation with Professor Siddiqui opening the panel discussion. Professor Siddiqui is a Professor of Islamic and Interreligious Studies at the University of Edinburgh. Professor Siddiqui explained the importance of why such a panel should take place due to the current political, social and economic climate between the Muslim and non-Muslim populous.
It is highly crucial to begin this article by the following point which not many people are aware of, but is perhaps one of the most decisive moments in Muslim history: the role played by the medieval Moroccan dynasties of the Almoravids and Almohads. They not only saved Morocco and Muslim al Andalus, but also saved the whole Muslim world from possibly terminal onslaught. Here, we only offer a brief summary of this decisive moment, and then, under the final heading we will say more. And whilst we will be able to inform, hopefully enough on this Moroccan role, we won’t be able to go into the whole picture, for this demands a great deal of space, perhaps even a whole book, and this, of course, is not the right venue.