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The Seljuk Caravanserai (the Khan)

Summarised extracts from a full article, see resources below, where end notes, references and bibliography are given.

by: Foundation for Science Technology and Civilisation. Info@fstc.co.uk

The Seljuk's developed the caravanserais or khans (Anatolia) or Ribat(1). These were charitable foundations providing travellers with three days of free shelter, food and entertainment (in some cases) as part of the charitable work emphasised by Islam towards travellers (Ibn Al-Sabil) and were set up at regular intervals, about 30km, along important trade routes in Asia Minor. Physically, these structures consisted of a courtyard pierced with Iwans and along its walls rooms were arranged according to their function involving lodging rooms, depots, guard rooms and stables.

This organisation is found in Rabat-i-Malik, a typical early Seljuk caravanserai in Iran which was built between 1078-1079 by Sultan Nasr(2) on the road of Bukhara and Samarkand. The structure resembled Abbassid desert palaces with a square plan guarded by strong walls which were buttressed by a number of semi circular towers. Later, this plan was altered leading to the emergence of two separate functional sections as in the case of Rabat Sharaf caravanserai built between 1114-1115 on the road between Nishapur and Merv (Godard, 1980) (figure 11), and Akcha Qala (11th century) about 80km north east of Merv. Both structures had two separate courtyards arranged on longitudinal axis with similar design principles of the four Iwan mosque and Madrassa. The first courtyard contained depots and stables while the second seemed to be reserved for accommodation (Hoag, 1987).

These spatial arrangements were also maintained in most of caravanserai in Anatolia which also contained two main sections, the first being evolved into a barrel vaulted hall used for sleeping arrangements. In some Hans, as in Sultan Han near Kayseri, this hall took the form of a basilica with an axial monumental portal (representing the central nave) opening into the second section of the building. This is the Sahn, a courtyard surrounded by one or two storey arcades comprising a number of rooms accommodating bathing services, storage, and stables as well as the staff working in the Khan such as physicians, cooks, and musicians. Seljuk caravanserais in Anatolia often had in the centre of their court a freestanding Masjid, "Kiosk" mosque. As with most of Muslim buildings, these were often provided with high quality architecture and décor which reaches its highest standards in the mosque and portal (Rice, 1979).


Notes:

1 This is different from Ribat in North Africa which refers to a theological boarding college for volunteer fighters.
2 The Qarakhanid ruler (1068-1080) and the son in law of Sultan Alp Arslan.

by: FSTC Limited, Mon 14 April, 2003


Related Articles:
Architecture Under Seljuk Patronage (1038-1327) by: FSTC Limited
The Seljuks were the first Turkish dynasty to rule the Muslim World reviving the dying Caliphate. Their arrival marked the introduction of the four Iwan mosque concept, the Caravanserais (Khans) and baroque art that spread to Europe in the 16th century.

The Seljuk Iwan by: FSTC Limited
According to Scerrato (1980) the Iwans plans of Seljuk Mosques were mainly developed for multi-functions including, prayer, teaching, lodging of teachers and students, libraries and charitable activities like stopping stations on the road of pilgrims.

The Seljuk Kiosk Mosque and General Plan by: FSTC Limited
Another Seljuk innovation in the plan of the mosque appeared in what Andre Godard called the Mosque Kiosque. This usually small edifice is characterised by its unusual plan which consists of a domed hall, standing on arches, with three open sides giving it the Kiosk character.

The Seljuk Minarets by: FSTC Limited
The Seljuk mosques took a form of minaret which was substantially different from that of North Africa. The adoption of the cylindrical form, instead of the usual square, with tapered shafts often broken by balconies was an Iranian preference later expanded to most of Muslim Asia.

The Seljuk Madrassa by: FSTC Limited
Seljuk's made developments in the form, function and character of the mosque and expanded the use of Madrassa which, according to Van Berchem, first appeared in Kurassan early 10th century as an adaptation of the teacher's house to receive students.

The Seljuk Mausoleum by: FSTC Limited
Under the Seljuk patronage the mausoleum saw considerable development. This type of building evolved from early funerary monuments which were first erected to honour the Umayyad rulers in the 8th century.

Resources:
FULL ARTICLE – Muslim Architecture Under Seljuk Patronage (1038-1327), by: FSTC Limited
Download the full version of this publication in PDF Format. The document includes all references and figures.
PUBLICATION NUMBER: 4041
COPYRIGHT: © FSTC Limited 2003, 2004

References:
Muslim Architecture Under Seljuk Patronage (1038-1327) by: FSTC Limited
Extracts from the full article produced by FSTC Limited.
Download the above PDF Resource to view references.


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